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[web 20] [note 17] Melvin E. Spiro further explains that "desire is the cause of suffering because desire is the cause of rebirth." [85] When desire ceases, rebirth and its accompanying suffering ceases. [85] [note 18] Peter Harvey explains: Once birth has arisen, "ageing and death", and various other dukkha states follow.
Taṇhā (desire) can be related to the three poisons: [citation needed] Avijjā (avidyā) or moha (ignorance), the root of the three poisons, is also the basis for taṇhā. Rāga (attachment) is equivalent to bhava-taṇhā (craving to be) and kāma-taṇhā (sense-craving). Dosa (dveṣa) (aversion) is equivalent to vibhava-taṇhā (craving ...
The language of desire and erotic love in the classic of odes, Fabrizio Serra Editore. Nicolosi M. Grazia, Mixing memories and desire. Postmodern erotics of writing in the speculative fiction of Angela Carter, CUECM. Jadranka Skorin-Kapov, The Aesthetics of Desire and Surprise: Phenomenology and Speculation, Lexington Books 2015
Schopenhauer posits that life is fundamentally characterized by suffering, driven by the "will to life," which he views as a blind, insatiable force that leads to endless desire and dissatisfaction. In contrast, Nietzsche introduces the concept of the " will to power ," which he sees as the fundamental driving force in human beings, emphasizing ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
That is how this entire mass of suffering originates. The Mahahatthipadopama-sutta (M 28) contains another short explanation of dependent origination: [5] [115] these five grasping aggregates are indeed dependently originated. The desire, adherence, attraction, and attachment for these five grasping aggregates is the origin of suffering.
The desire to reach hearts is wise.” “Hate, it has caused a lot of problems in the world, but has not solved one yet.” “Everything in the universe has a rhythm, everything dances.”
Gautama Buddha said that the cause of sorrow – the second of the Four Noble Truths – is desire; and the cause of desire is tanha or trishna. [8]The truth is - that deeds come from upādāna (clinging to existence), upādāna comes from trishna (craving), trishna comes from vedana (torture), the perception of pain and pleasure, the desire for rest; sensation (contact with objects) brings ...