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In the same vein, in addition to entire sanctification, the Kentucky Mountain Holiness Association affirms a belief in "the progressive growth in grace toward Christian maturity through a consistent Christian life of faith and good works." [40] Wesleyan theology teaches that the state of entire sanctification can be lost through willful sin: [41]
They taught the availability of entire sanctification, which was a post-conversion experience. In this "second definite work of grace", the inclination to sin was removed and replaced by perfect love. [13] The state of entire sanctification allowed the believer to turn his or her attention outward toward the advancement of the gospel.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
According to Stephen S. White, a noted Holiness scholar from the mid-1900s, there are "five cardinal elements" in the doctrine of entire sanctification: "Entire Sanctification is a Second work of Grace; Entire Sanctification is received Instantaneously; Entire Sanctification -- Frees from Sin; Entire Sanctification -- Is Attainable in This Life
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan- Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin , an experience called entire sanctification which leads to Christian perfection.
In Methodist theology, entire consecration is an act made by an individual who has experienced the New Birth, but prior to entire sanctification: [6] Consecration necessary for entire sanctification, is the total abandonment of the redeemed soul to the whole will of God (Romans 12:1; 6:11, 13, 22).
[9] [10] The group has been continuing to revise it in the version called KPB (Vietnamese Study Translation Edition). [ 11 ] Before NPD-CGKPV, there were 5 complete Catholic Bible translations, all by individual priests: Albert Schlicklin (1913), Gérard Gagnon (1963), Trần Đức Huân (1970), Nguyễn Thế Thuấn (1976), and Cardinal ...
Việt Nam sử lược (chữ Hán: 越南史略, French: Précis d'Histoire du Việt-Nam, lit. "Outline History of Vietnam"), was the first history text published in the Vietnamese language and the Vietnamese alphabet. It was compiled by Vietnamese historian Trần Trọng Kim.