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In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
In the same vein, in addition to entire sanctification, the Kentucky Mountain Holiness Association affirms a belief in "the progressive growth in grace toward Christian maturity through a consistent Christian life of faith and good works." [40] Wesleyan theology teaches that the state of entire sanctification can be lost through willful sin: [41]
According to Stephen S. White, a noted Holiness scholar from the mid-1900s, there are "five cardinal elements" in the doctrine of entire sanctification: "Entire Sanctification is a Second work of Grace; Entire Sanctification is received Instantaneously; Entire Sanctification -- Frees from Sin; Entire Sanctification -- Is Attainable in This Life
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan- Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin , an experience called entire sanctification which leads to Christian perfection.
[9] [10] Additionally, while Wesleyan theology of the Methodists holds the second work of grace (entire sanctification) to empower the believer to accomplish that which he/she is called by God to do, in contrast, the Parhamian-Seymourian theology of Holiness Pentecostalism teaches that the believer is empowered through the third work of grace.
They taught the availability of entire sanctification, which was a post-conversion experience. In this "second definite work of grace", the inclination to sin was removed and replaced by perfect love. [13] The state of entire sanctification allowed the believer to turn his or her attention outward toward the advancement of the gospel.
Hoàng Lê nhất thống chí (皇 黎 一 統 志, Records of the Unification of Imperial Lê), also known as An Nam nhất thống chí (安 南 一 統 志, Records of the Unification of Annam), written by the Writers of Ngô family (吳 家 文 派, Ngô gia văn phái), is a Vietnamese historical novel written in Classical Chinese which consists of 17 chapter based upon the events in the ...
[9] [10] The group has been continuing to revise it in the version called KPB (Vietnamese Study Translation Edition). [ 11 ] Before NPD-CGKPV, there were 5 complete Catholic Bible translations, all by individual priests: Albert Schlicklin (1913), Gérard Gagnon (1963), Trần Đức Huân (1970), Nguyễn Thế Thuấn (1976), and Cardinal ...