Search results
Results from the WOW.Com Content Network
Tawa, the sun spirit and creator in Hopi mythology. Most Hopi creation stories center around Tawa, the sun spirit. Tawa is the creator, and it was he who formed the "First World" out of Tokpella, or endless space, as well as its original inhabitants. [4] It is still traditional for Hopi mothers to seek a blessing from the sun for their newborn ...
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
The masculine spirit of fertility in Taíno mythology along with his mother Atabey who was his feminine counterpart Guabancex: The top Storm Goddess; the Lady of the Winds who also deals out earthquakes and other such disasters of nature. Juracán: The zemi or deity of chaos and disorder believed to control the weather, particularly hurricanes ...
Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
Kokopelli and Kokopelli Mana as depicted by the Hopi. Kokopelli (/ ˌ k oʊ k oʊ ˈ p ɛ l iː / [1]) is a fertility deity, usually depicted as a humpbacked flute player (often with feathers or antenna-like protrusions on his head), who is venerated by some Native American cultures in the Southwestern United States.
Navajo blanket: the cross is a traditional symbol of Spider Woman. Spider Grandmother (Hopi Kokyangwuti, Navajo Na'ashjé'ii Asdzáá) is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States. [1]
Palahiko Mana, Water-Drinking Maiden, Hopi 1899. She wears a headdress with stepped Earth signs and corn ears. Water Drinking Woman seems to be a name for the corn itself, one of many forms of the Corn Maidens. [1] Drawings of kachina dolls, Plate 11 from an 1894 anthropology book Dolls of the Tusayan Indians by Jesse Walter Fewkes.
Current practice is to use a non-Hopi or English name or the parent's chosen Hopi name. A person may also change the name upon initiation to traditional religious societies, or a major life event. The Hopi understand their land to be sacred and understand their role as caretakers of the land that they inherited from their ancestors.