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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
In this verse, and in the Jewish tradition, [2] adultery consists of sexual intercourse between a man and a married woman who is not his lawful wife: And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...
The expression is referenced in the Jewish Bible, particularly in Genesis 4:10 [1] ("The Lord said to Cain [...] the voice of thy brother's blood crieth to me from the earth"), Genesis 18:20–21, [2] Exodus 22:21–23, [3] and Deuteronomy 24:14–15. [4] [5] The sins are numbered as being either four or seven; they are listed as follows: [6]
— Jesus Christ, English Standard Version (Matthew 5:38–42) In the Sermon on the Plain [ 1 ] in the Gospel of Luke chapter 6 , as part of his command to " love your enemies ", Jesus says: 27 But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you.
Righteous indignation, also called righteous anger, is anger that is primarily motivated by a perception of injustice or other profound moral lapse.It is distinguished from anger that is prompted by something more personal, like an insult.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Samuel "hacked Agag to pieces" himself (verse 33, ESV). The word herem is the last word of the prophetic books of the Hebrew Bible: "… lest I come and strike the land with a decree of utter destruction" (Malachi 4:6, ESV). Most scholars conclude that the biblical accounts of extermination are exaggerated, fictional, or metaphorical. [10]
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