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Daisetsu Teitaro Suzuki (鈴木 大拙 貞太郎, Suzuki Daisetsu Teitarō, 18 October 1870 – 12 July 1966 [1]), self-rendered in 1894 as "Daisetz", [2] was a Japanese essayist, philosopher, religious scholar, and translator.
An Introduction to Zen Buddhism is a 1934 book about Zen Buddhism by Daisetz Teitaro Suzuki. First published in Kyoto by the Eastern Buddhist Society, it was soon published in other nations and languages, with an added preface by Carl Jung. The book has come to be regarded as "one of the most influential books on Zen in the West". [1]
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The D. T. Suzuki Museum (鈴木大拙館, Suzuki Daisetsu Kan) opened in Kanazawa, Ishikawa Prefecture, Japan in 2011.Dedicated to the life, writings, and ideas of Kanazawa-born Buddhist philosopher D. T. Suzuki, the facility, designed by Yoshio Taniguchi, includes a contemplative space overlooking the Water Mirror Garden.
The Zen Studies Society was established in 1956 by Cornelius Crane to help assist the scholar Daisetz Teitaro Suzuki in his work and to help promulgate Zen Buddhism in Western countries. [1] It operates both New York Zendo Shobo-Ji in New York City and Dai Bosatsu Zendo Kongo-Ji in the Catskills area of New York State.
On a 1930 family sojourn to East Asia, Ruth met D. T. Suzuki, who gave her basic instruction for meditation, and told her that the best way to learn about Zen would be to return to Japan for an extended stay. [13] Back in the US, she kept up a meditation practice and a correspondence with Suzuki. In 1932, she returned to Japan, arriving April 1.
It also omits the "Sagāthakam", the last chapter in the long version of the sutra, which is considered by many scholars to be a later addition. Daisetz Teitaro Suzuki. The Lankavatara Sutra: A Mahayana Text Translated for the first time from the original Sanskrit. London: Routledge & Kegan Paul Ltd., 1932 (originally published); 1956 (reprint).
[10] [1] Copying and recitation of the Diamond Sutra was a widespread devotional practice, and stories attributing miraculous powers to these acts are recorded in Chinese, Japanese, Tibetan, and Mongolian sources. [1] One of the best known commentaries is the Exegesis on the Diamond Sutra by Huineng, the Sixth Patriarch of the Chan School. [11]