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Ethiopian studies began a new era in 1963 when the Institute of Ethiopian Studies was founded on the campus of Haile Selassie University (which was later renamed Addis Ababa University). [4] The heart of the IES is the library, containing a wide variety of published and unpublished materials on all types of matters related to Ethiopia and the ...
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
More stable and ambitious is Beta maṣāḥǝft: Manuscripts of Ethiopia and Eritrea (Schriftkultur des christlichen Äthiopiens und Eritreas: eine multimediale Forschungsumgebung), a project hosted by the Hiob Ludolf Centre for Ethiopian and Eritrean Studies at the Universität Hamburg. [6]
The Encyclopaedia Aethiopica has hundreds of authors from at least thirty countries. High academic standards are secured by an editorial team based at the Research Unit Ethiopian Studies (since 2009 Hiob Ludolf Centre for Ethiopian Studies) at the University of Hamburg in Germany, and experts on all important fields and a board of international supervisors supported the editors.
This IES unit is the first university museum in Ethiopia. The museum has a permanent collection in five fields of study: anthropology, art, ethnomusicology, numismatics (the study of coinage), and philately (the study of postage stamps). [14] Its hosts temporary exhibitions. [15] It has objects dating back to the early Aksumite period.
He was chosen for the 1967 Schweich Lecture on Biblical Archaeology which he gave on the subject of "Ethiopia and the Bible". [11] The Ethiopian emperor Haile Selassie honoured Ullendorff with the Haile Selassie International Prize for Ethiopian Studies in 1972. He repeatedly met with the monarch, who was overthrown in 1974 and assassinated the ...
St. Yared is regarded by Ethiopian Studies scholars as the founder of qene. His musical work swayed Yohannes of Gebla in Wollo and Tewanei of Deg Istifa in Gojjam, who improvised into complex forms. The work also contributed to service from time of day to day of the year, depending on valuable occasional feasts and religious seasons.
Ethiopian historians such as Taddesse Tamrat (1935–2013) and Sergew Hable Sellassie have argued that modern Ethiopian studies were an invention of the 17th century and originated in Europe. [80] Tamrat considered Carlo Conti Rossini's 1928 Storia d'Etiopia a groundbreaking work in Ethiopian studies. [ 80 ]