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Originating in ancient India, Vastu Shastra (Sanskrit: वास्तु शास्त्र, vāstu śāstra – literally "science of architecture" [2]) is a traditional Hindu system of architecture [3] [4] based on ancient texts that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. [5]
The Sabarimala Sree Dharma Sastha Temple [1] (Malayalam pronunciation: [ʃabəɾimala]) is a Hindu temple dedicated to the god Ayyappan, who is also known as Dharma Shasta and is the son of the deities Shiva and Mohini (female avatar of the god Vishnu).
The architecture of a Hindu temple in Sunak, Gujarat. Hindu architecture is the traditional system of Indian architecture for structures such as temples, monasteries, statues, homes, market places, gardens and town planning as described in Hindu texts.
Mallikārjuna, also called Śrīśaila, is located on a mountain in Kurnool District in Andhra Pradesh. [13] It enshrines Mallikarjuna in an ancient temple that is architecturally and sculpturally rich. It is a place where Shakti Peetha and jyotirlingam are together. 3 Mahakaleshwar: Madhya Pradesh: Ujjain
Architecture of a Hindu temple (Nagara style). These core elements are evidenced in the oldest surviving 5th–6th century CE temples. Hindu temple architecture as the main form of Hindu architecture has many different styles, though the basic nature of the Hindu temple remains the same, with the essential feature an inner sanctum, the garbha griha or womb-chamber, where the primary Murti or ...
The Vastu-purusha-mandala is a yantra, [32] a design laying out a Hindu temple in a symmetrical, self-repeating structure derived from central beliefs, myths, cardinality and mathematical principles. The four cardinal directions help create the axis of a Hindu temple, around which is formed a perfect square in the space available.
Parshvanatha Temple, Khajuraho, the southeast corner, with guardians Indra (E) and Agni (SE). The Guardians of the Directions (Sanskrit: दिक्पाल, IAST: Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and Vajrayāna Buddhism—especially Kālacakra.
As a house for the deity, the function of the shrine is not just to offer shelter but also to manifest the presence within, to be a concrete realisation, and a coming into the world of the deity. Symbolically the shrine is the body of the god, as well as the house, and many Sanskrit terms for architectural elements reflect this. [ 23 ]