Search results
Results from the WOW.Com Content Network
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Catholic teaching began, however, to turn against slavery from 1435. [7] While the Age of Discovery greatly increased the number of slaves owned by Christians, the response of the clergy, under strong political pressures, was ineffective in preventing the establishment of slave-owning societies in the colonies of Catholic countries.
Northern clergy increasingly preached against slavery in the 1830s. In the 1840s, slavery began to divide denominations. [169] This, in turn, weakened social ties between the North and South, allowing the nation to become even more polarized in the 1850s. [170] [171] The issue of slavery in the United States came to an end with the American ...
At other times, Christian groups worked against slavery. The seventh-century Saint Eloi used his vast wealth to purchase British and Saxon slaves in groups of 50 to 100 in order to set them free. [82] The Quakers in particular were early leaders of abolitionism, and in keeping with this tradition they denounced slavery at least as early as 1688.
The Bull had political consequences for the Catholic communities in slaveholding states, especially Maryland.The bishop of Charleston, John England, despite privately abhorring slavery, interpreted In supremo apostolatus in his ecclesiastical province as a condemnation of large-scale slave-trading, as opposed to the individual owning of slaves although it forbade defending the institution of ...
When this view changed, white Christians began to try to convert slaves to Christianity, although slave owners resisted their conversion because they were afraid of slave revolts. In trying to convert slaves to Christianity, Christian leaders encouraged slavery, as well as any means of punishment that was used against slaves who revolted. [4]
The main purpose of the organization was abolition of slavery, education of African Americans, promotion of racial equality, and spreading Christian values. Its members and leaders were of both races; the Association was chiefly sponsored by the Congregationalist churches in New England. The AMA played a significant role in several key ...
The first federal act taken against slavery during the war occurred on 16 April 1862, when Lincoln signed the District of Columbia Compensated Emancipation Act, which abolished slavery in Washington, D.C. A few months later, on June 19, Congress banned slavery in all federal territories, fulfilling Lincoln's 1860 campaign promise. [108]