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In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
Luke 6:23 ("Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.") appears to parallel the text in Matthew 5:11–12. The four woes that follow in Luke 6:24–26 [16] [8]
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
In fact, to those who have, more will be given, and from those who don't have, even what they do have will be taken away!" Mark 4:25 also occurs in the Parable of the Talents (Matt 25:29, Luke 19:26) and Matt 13:12, Luke 8:18, Thomas 41. Mark 4:24 also occurs in Matt 7:2 and Luke 6:38.
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
In Luke 6:31 the Rule is present just after the teaching about enemies, making the link even more explicit. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life.
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