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Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature. [59] —
Theology of the Body in Context: Genesis and Growth. Pauline Books and Media. ISBN 978-0-8198-7431-3. West, Christopher (2007). Theology of the Body Explained (Revised): A Commentary on John Paul's "Man and Woman He Created Them". Pauline Books and Media. ISBN 978-0-8198-7425-2. Doyle, Karen (2009). Theology of the Body: Some Thoughts and ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The body tends to be oriented toward lust and sin, but it is also a creation of God. God created the body like a work of art in his image. This creation reflects God's intelligence. The human body is (eikon) somehow similar to God. To be completed as a mirror of him, is the task for every Christian. Unlike the human body, the soul is an image ...
The "gates of hell" (of Hades) refers to the underworld, and the abode of the dead, and refers to the powers opposed to God not being able to triumph over the church. [18] The keys of the kingdom of heaven refer to the metaphor of the Kingdom of Heaven being a "place to be entered" as also used in Matthew 23:13 , where the entrance to it can be ...
Only through deep repentance, which God may permit, shall we then turn to God and receive forgiveness of our sins. ―Principles of Faith, Emmanuel Association of Churches [41] If a person backslides but later decides to return to God, he or she must confess his or her sins and be entirely sanctified again (see conditional security). [42] [43] [44]
The encyclical is remembered for its statement that the Mystical Body of Christ is the Catholic Church. According to Mystici corporis, to be truly a member of the mystical body, one must be a member of the Catholic Church. Non-Catholics who erred in good faith could be unsuspectingly united to the mystical body by an unconscious desire and ...
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...