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Luke 13 is the thirteenth chapter of the Gospel of Luke in the New ... Mark 4:30–32) Luke 13:20–21 = The Parable of ... and may also have that meaning here, ...
It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
Parable - The Leaven by John Everett Millais, ca.1860, Aberdeen Art Gallery. Ben Witherington suggests that this parable is part of a pair, [4] and shares its meaning with the preceding parable, that of the mustard seed, namely the powerful growth of the Kingdom of God from small beginnings. [2]
The fig tree was a common symbol for Israel and may also have that meaning here, [5] and the tree in the parable may refer to a Christian who has heard the gospel of Christ by faith unto salvation. In either case, the parable reflects Jesus offering a chance for repentance and forgiveness of sin, showing his grace toward his believers. [ 6 ] "
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years.She was bent over and could not straighten up at all.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
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Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
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