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To honor Chanukah, at sundown for eight nights, one additional candle in a menorah is added going from right to left, akin to the direction of Hebrew writing. This is a great time to recite ...
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
Ma'oz Tzur" (Hebrew: מָעוֹז צוּר, romanized: Māʾōz Ṣūr) is a Jewish liturgical poem or piyyut. It is written in Hebrew, and is sung on the holiday of Hanukkah, after lighting the festival lights. The hymn is named for its Hebrew incipit, which means "Strong Rock (of my Salvation)" and is a name or epithet for God in Judaism. It ...
"Al Hanisim" (or "Al Hanissim") is a popular Hebrew song for Hanukkah taken from liturgy (see Hanukkah → Special additions to the daily prayers), and is also an Israeli folk dance. The song is about thanking God for saving the Jewish people. The most popular tune, however, is relatively recent, having been composed by Dov Frimer in 1975. [3]
The Shehecheyanu berakhah (blessing) (Hebrew: ברכת שהחיינו, "Who has given us life") is a common Jewish prayer to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions. [1] The blessing was recorded in the Talmud [2] over 1500 years ago.
Note: the fifth day of Chanukah never falls out on Shabbat. Any other day of Chanukah can occur on a weekday or Shabbat. Note: the maftir for the eighth day of Chanukah is the longest maftir of the year (40 verses). It is not read every year; it is only read when the first day and eighth day of the holiday both occur on Shabbat.
The Torah discusses the lighting of the Temple menorah in a number of verses. Leviticus 24:2 specifies that pure olive oil must be used to light the menorah. While Exodus 25:37 and Numbers 8:2–3 speak of seven lights being lit, Exodus 27:20–21 and Leviticus 24:2 specifies that a single "light" must be lit "continually", and must burn "from ...