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Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on ...
Undine Rising From the Waters, by Chauncey Bradley Ives Rococo set of personification figurines of the Four Elements, 1760s, Chelsea porcelain. An elemental is a mythic supernatural being that is described in occult and alchemical works from around the time of the European Renaissance, and particularly elaborated in the 16th century works of Paracelsus.
In other tales, gods take different forms in order to test or deceive some mortal. There is a wide variety of type of transformations; from human to animal, from animal to human, from human to plant, from inanimate object to human, from one sex to another, from human to the stars (constellations). [5]
It has a human head and torso and a goat waist and legs. Goldhorn – also known as Zlatorog; Heiðrún – goat in Norse mythology, which produces mead for the einherjar; Khnum; Satyr – a goat legged human that is associated to the deity Dionysus. Known to be drunk partiers.
Fufluns, god of plant life, happiness and health and growth in all things; Liber, cognate for Bacchus/Dionysus; Nemestrinus, god of the forests and woods; Ops, goddess of fertility and the earth; Pilumnus, nature god who ensured children grew properly and stayed healthy; Pomona, goddess of fruit trees, gardens and orchards
Mythology was at the heart of everyday life in Ancient Greece. [16]: 15 Greeks regarded mythology as a part of their history. They used myth to explain natural phenomena, cultural variations, traditional enmities, and friendships. It was a source of pride to be able to trace the descent of one's leaders from a mythological hero or a god.
In a Madagascar myth, two gods create human beings: the earth god forms them from wood and clay, the god of heaven gives them life. Human beings die so that they may return to the origins of their being. [37] Woyengi, in Ijaw tradition, created humans from earth that fell from the sky before granting them identities.
Ba, the part of a human's soul that roughly represents its personality, depicted as a bird with a human head. [2] Calais and Zetes, the sons of the North Wind Boreas. [3] Chareng, also called Uchek Langmeidong, a mythical creature from Meitei mythology that is part-human and part-hornbill, having an avian body and a human head.
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