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Like many of Aristotle's lost works, Protrepticus was likely written as a Socratic dialogue, in a similar format to the works of Plato.There is good evidence that several of the nineteen works that stand at the head of Diogenes' and Hesychius' lists were dialogues; it may be inferred with high probability, though not with certainty, that the others were so too, but Stobaeus, pp. 59, 61 infra ...
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Protrepticus (Ancient Greek: Προτρεπτικός) may refer to: Protrepticus (Aristotle) , an exhortation to philosophy by Aristotle, which survives in fragmentary form Protrepticus , a work by the Roman writer Ennius
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
The modern distinction between the two ideas, as generally used in modern scholarship, is explained by Stanley Stowers thus: [2] In this discussion I will use protreptic in reference to hortatory literature that calls the audience to a new and different way of life, and paraenesis for advice and exhortation to continue in a certain way of life.
First page of the Exhortation to the Greeks, from the Arethas Codex (Paris grec 451). The script is Greek minuscule.. The Exhortation to the Greeks (Latin: Cohortatio ad Graecos; alternative Latin: Cohortatio ad Gentiles; Ancient Greek: Λόγος παραινέτικος πρὸς Ἕλληνας) is an Ancient Greek Christian paraenetic or protreptic text in thirty-eight chapters.
The Ancient Classics for English Readers series was a collection of 28 volumes of classics of ancient Greek and Latin literature, translated into English with paraphrases and commentaries by leading classical scholars.
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...