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P. Oxyrhynchus 405 – fragment of Against Heresies from c. 200 AD. Against Heresies (Ancient Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, Elenchos kai anatropē tēs pseudōnymou gnōseōs, "On the Detection and Overthrow of the So-Called Gnosis"), sometimes referred to by its Latin title Adversus Haereses, is a work of Christian theology ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
A heresy that arose in the 2nd century AD. Marcionists believed that the God of the Old Testament was a different god from the God of the New Testament. [7] Monarchianism: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, mainline Protestantism: A heresy that taught that the Father, Son, and Holy Spirit were all the same being.
Dealt as heresy by Hippolytus of Rome: Sethian: Belief that the snake in the Garden of Eden (Satan) was an agent of the true God and brought knowledge of truth to man via the fall of man: Syrian sect drawing their origin from the Ophites: Dealt as heresy by Irenaeus, Hippolytus, and Philaster: Sect is founded around the Apocalypse of Adam. Ophites
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith [1] as defined by one or more of the Christian churches. [2]The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy.
In early Christian heresiology, the Panarion (Koinē Greek: Πανάριον, derived from Latin panarium, meaning "bread basket"), to which 16th-century Latin translations gave the name Adversus Haereses (Latin: "Against Heresies"), [1] is the most important of the works of Epiphanius of Salamis.
Hippolytus of Rome in stained glass. The Refutation of All Heresies (Ancient Greek: Φιλοσοφούμενα ή κατὰ πασῶν αἱρέσεων ἔλεγχος, romanized: Philosophoumena hē kata pasōn haireseōn elenchos; Latin: Refutatio Omnium Haeresium), also called the Elenchus or Philosophumena, is a compendious Christian polemical work of the early third century, whose ...
It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2] It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares it one of the works of the disciples of "Valentinus", and the similarity of the work to others thought to ...
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