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Intention and thought refer to who, what, where, when and why to care, whereas action is related to the knowledge necessary to be able to care. [1] In short, health care is deemed a service to the patients and to Allah, as opposed to other professions that are commercial. [1] This ethos was the fundamental motivating factor for the majority of ...
As health care and science have progressed over time, and the Muslim population has also increased to over one billion adherents over every continent on the globe, there have been increasingly prevalent circumstances for the evaluation of technological applications and bioethical issues to determine how they fit into the Islamic sphere.
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...
Other items with beneficial effects attributed to Muhammad, and standard features on traditional medicine in the Islamicate world, include olive oil; dates; miswak as a necessity for oral health and Nigella sativa or "black seed" or "black cumin" and its oils. These items are still sold in Islamic centers or sellers of other Islamic goods.
The preamble to the Constitution of the World Health Organization (WHO) adopted by the International Health Conference held in New York from 19 June to 22 July 1946 and signed on 22 July 1946 by the representatives of 61 States [61] defined health as a state of "physical, mental and social well-being and not merely the absence of disease or ...
In Islam, the cause of disability is not attributed to wrongdoing by the disabled person or their parents. Islam views disability as a challenge set by Allah. [35] The Qur'an urges people to treat people with intellectual disabilities with kindness and to protect people with disabilities. Muhammed is shown to treat disabled people with respect ...
Islam introduced FGM into Indonesia and Malaysia from the 13th century on. [72] [73] Over 80 percent of Malaysian women claim religious obligation as the primary reason for practising FGM, along with hygiene (41 percent) and cultural practice (32 percent). [74] The practice is widespread among Muslim women in Indonesia. [75]
Islamic State Health Service (ISHS) (Arabic: الخدمات الصحية للدولة الإسلامية, romanized: al-Khidmāt al-ṣiḥḥīyah lil-dawlah al-Islāmīyah) was a healthcare service run by the Islamic State, it was first shown in a propaganda video, the video and logo resembled an NHS logo and video presentation.