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One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
In the King James Version of the Bible it is translated as: And Thomas answered and said unto him, My Lord and my God. The modern World English Bible translates the passage as: Thomas answered him, "My Lord and my God!" For a collection of other versions see BibleHub John 20:28
Peter Thomas O'Brien (born 6 November 1935 [1]) is an Australian clergyman, missionary and New Testament scholar. [ 2 ] He has written commentaries on Ephesians , Philippians , Colossians , Philemon , and Hebrews as well as books and articles on aspects of the thought the apostle Paul.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In the King James Version of the Bible the text reads: 3: Peter therefore went forth, and that other disciple, and came to the sepulchre. 4: So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. The English Standard Version translates the passage as: 3: So Peter went out with the other disciple,
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The text would literally be rendered as Peter telling Aeneas to "spread for himself", which might not refer to his bedding, but something else he had been unable to do. Williams suggests it could, for example, mean "Get yourself something to eat". [2] The account of Aeneas being healed is followed by an account of the raising of Dorcas.