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Matthew ends the verse arguing that Jesus' life in Nazareth fulfilled a messianic prophecy, which he quotes: "He will be called a Nazarene." However, no such prophecy is found in the Old Testament, or any other extant source. Because of this, the verse has been much studied, and various theories have been advanced attempting to explain the ...
Mary's Well, said to be the site of the Annunciation, Nazareth, 1917. Nazarene is a title used to describe people from the city of Nazareth in the New Testament (there is no mention of either Nazareth or Nazarene in the Old Testament), and is a title applied to Jesus, who, according to the New Testament, grew up in Nazareth, [1] a town in Galilee, located in ancient Judea.
The Nazarenes (or Nazoreans; Greek: Ναζωραῖοι, romanized: Nazorēoi) [1] were an early Jewish Christian sect in first-century Judaism. The first use of the term is found in the Acts of the Apostles (Acts 24, Acts 24:5) of the New Testament, where Paul the Apostle is accused of being a ringleader of the sect of the Nazarenes ("πρωτοστάτην τε τῆς τῶν ...
Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence. [129] On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g. 4:31, 6:25, 9:2 and 11:8. [129] [131]
Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
The term Nazarene was also used by the Jewish lawyer Tertullus (Against Marcion 4:8), who records the phrase "the Jews call us Nazarenes." While around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians" were once called "Nazarenes". [32]
Jesus is called a Nazarene in Matthew 2:23, and in Acts 24:5, Paul's accuser Tertullus calls him "a ringleader of the sect of the Nazarenes". In the NASB Bible and a few other Bible versions, Jesus is also called a Nazarene in many parts of the New Testament, [5] whereas most versions simply say "Jesus of Nazareth" in these verses.