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The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan. For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2]
Twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris The Disputation of Paris ( Hebrew : משפט פריז , romanized : Mishpat Pariz ; French : disputation de Paris ), also known as the Trial of the Talmud (French: procès du Talmud ), took place in 1240 at the court of King Louis IX of France.
The Talmud itself gives no information concerning the origin of the middot, although the Geonim regarded them as Sinaitic (הלכה למשה מסיני, "Law given to Moses at Mount Sinai"; comp. Rabbi Samson of Chinon in his Sefer HaKeritot).
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
Rav Saadia Gaon in his commentary [19] to the verse in Daniel (11:33) "And those of the people who understand shall instruct many; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days", that this refers to the sword deaths of Rabbi Akiva and Rabbi Judah ben Baba during Bar Kokhba's revolt, the flame is the ...
Rav (or Rab, Modern Hebrew: רב ) is the Hebrew generic term for a person who teaches Torah or is a Jewish spiritual guide or a rabbi. For example, Pirkei Avot (in the Talmud) states (1:6) that: (..) Joshua ben Perachiah says, "Set up a teacher [RaB] for yourself. And get yourself a friend [HaBeR]. And give everybody the benefit of the ...
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The Babylonian Talmud says that in a dispute between Rabbi Jose b. Halafta and Rabbi Shimon Bar Yochai, the halakha follows Rabbi Jose b. Halafta. So, too, in any dispute between himself and his colleagues, Rabbi Yehuda b. 'Ilai and Rabbi Meir, the rule of practice is in accordance with Rabbi Jose. [23] His teaching was very systematic.