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In Advaita Vedanta, states Werner, it is the sublimely blissful experience of the boundless, pure consciousness and represents the unity of spiritual essence of ultimate reality. [ 7 ] Satcitananda is an epithet for Brahman , considered indescribable, unitary, ultimate, unchanging reality in Hinduism.
from Hindi and Urdu: An acknowledged leader in a field, from the Mughal rulers of India like Akbar and Shah Jahan, the builder of the Taj Mahal. Maharaja from Hindi and Sanskrit: A great king. Mantra from Hindi and Sanskrit: a word or phrase used in meditation. Masala from Urdu, to refer to flavoured spices of Indian origin.
The formal Hindi standard, from which much of the Persian, Arabic and English vocabulary has been replaced by neologisms compounding tatsam words, is called Śuddh Hindi (pure Hindi), and is viewed as a more prestigious dialect over other more colloquial forms of Hindi. Excessive use of tatsam words sometimes creates problems for native ...
Linguistic purism or linguistic protectionism is a concept having a dual notion with respect to foreign languages and with respect to the internal variants of a language The first meaning is the historical trend of every language to conserve intact its lexical structure of word families, in opposition to foreign influence which are considered ...
But the pure Brahm and only pure Brahm is the effect and cause of this world." [10] The Shuddhadvaita philosophy has also been explained by various scholars of the sect, such as Devarshi Ramanath Shastri, who has enunciated the tenets of this philosophy in his books ‘Shuddhadvait Siddhantasaar’ (Hindi and Gujarati) and Shuddhadvaita Darshan.
The end of a sentence or half-verse may be marked with the "।" symbol (called a daṇḍa, meaning "bar", or called a pūrṇa virām, meaning "full stop/pause"). The end of a full verse may be marked with a double-daṇḍa, a "॥" symbol. A comma (called an alpa virām, meaning "short stop/pause") is used to denote a natural pause in speech.
This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [ 11 ] To advaitins , it refers to a pure consciousness that knows itself and also knows others.
साक्षी or शाक्षी means 'observer', 'Witness-Self' or the 'Supreme Being'. It is the Atman, the unchangeable eternal Reality, Pure Consciousness, self-luminous and never itself an object of observation. [2] It is the timeless Being that witnesses the ceaseless flow and change in the world of thought and things. [3]