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The only other "independent original" source documenting Fuller's abilities besides Rush is Fuller's obituary. [2] Fuller's obituary, published anonymously in the Columbian Centinel in 1790, tells how he could mentally calculate correct answers to complicated questions faster than people calculating by hand could. [ 3 ]
Thomas Fuller (baptised 19 June 1608 – 16 August 1661) was an English churchman and historian. He is now remembered for his writings, particularly his Worthies of England , published in 1662, after his death.
In the first work of grace, the new birth, the believer receives forgiveness and becomes a Christian. [4] During the second work of grace, entire sanctification, the believer is purified and made holy. [4] Wesley taught that entire sanctification is "wrought instantaneously, though it may be approached by slow and gradual steps".
According to a commonly accepted categorization, made by St. Thomas Aquinas in his Summa Theologiae, grace can be given either to make the person receiving it pleasing to God (gratia gratum faciens) – so that the person is sanctified and justified – or else to help the receiver lead someone else to God (gratia gratis data).
The Holy State and the Profane State (Prophane in the original, sometimes shortened to The Holy State) is a 1642 book by English churchman and historian Thomas Fuller.It describes the holy state as existing in the family and in public life, gives rules of conduct, model "characters" for the various professions and profane biographies.
Thomas Fuller, M.D. (24 June 1654 – 17 September 1734) was a British physician, preacher and intellectual. Fuller was born in Rosehill, Sussex , and educated at Queens' College, Cambridge . [ 1 ] He practised medicine at Sevenoaks . [ 1 ]
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Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
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