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Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
Niccolò di Bernardo dei Machiavelli [a] (3 May 1469 – 21 June 1527) was a Florentine [4] [5] diplomat, author, philosopher, and historian who lived during the Italian Renaissance. He is best known for his political treatise The Prince (Il Principe), written around 1513 but not published until 1532, five years after his death. [6]
The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes. The Prince shocked many readers by assuming that immoral acts are justifiable if ...
That's largely thanks to Niccolò Machiavelli's famous 16th century political treatise "The Prince." The work looks at statecraft through a realpolitik lens, often appearing to argue that the end ...
Realism, a school of thought in international relations theory, is a theoretical framework that views world politics as an enduring competition among self-interested states vying for power and positioning within an anarchic global system devoid of a centralized authority.
' Discourses on the First Ten of Titus Livy ') is a work of political history and philosophy written in the early 16th century (c. 1517) by the Italian writer and political theorist Niccolò Machiavelli, best known as the author of The Prince.
Statue of Niccolò Machiavelli. Classical realism is an international relations theory from the realist school of thought. [1] Realism makes the following assumptions: states are the main actors in the international relations system, there is no supranational international authority, states act in their own self-interest, and states want power for self-preservation. [2]
Scipione Ammirato, was highly critical of Machiavelli's Florentine Histories; he said that Machiavelli «altered names, twisted facts, confounded cases, increased, added, subtracted, diminished and did anything that suited his fancy without checking, without lawful restraint and what is more, he seems to have done so occasionally on purpose!» [2]