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Muhammad, the final seal of the prophets (Arabic: مُحَمَّد خَاتَم ٱلْأَنْبِیَاء) [i] (Muhammad is mentioned four times) Ahmad [ 33 ] [ 52 ] Other names and titles of Muhammad [ 45 ] [ 40 ] [ 31 ] [ 53 ]
In the Quran, he is recognized as a messenger, a spiritual examplar to mankind, Quran 2:24 and a link in the chain of Muslim prophets. Muhammad, God's final messenger and the revelator of the Quran, is a descendant of Abraham, and Muhammad completes Abraham's prophetic lineage.
Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two prophetic households in spirit.
The interpretations are collected by the Quran exegete Mahmud al-Alusi: Jesus is the embodiment of God's word uttered at the moment of his conception (9:169, 14:30, 3:42), announced in the "word of God", prophesied preached by preceding prophets; Jesus is the word of God because he speaks on behalf of God; or that Jesus is a word of God because ...
The Quran is divided into chapters , which are then divided into verses . Muslims believe the Quran was verbally revealed by Allah to Muhammad through the angel Gabriel , [4] [5] gradually over a period of approximately 23 years, starting in late 609, when Muhammad was 39, and concluding in 632, the year of his death.
Prophets of Christianity Prophethood in the Druze faith Prophets and messengers in Islam Prophets in Judaism Chief Prophets of Mandaeism Rastafari Samaritanism; Ádam [3] [4] Adam: ʾĀdam ʾĀdam [5] — Adam — ʾĀ̊dā̊m [6] — Abel — Hābīl — — — — — Seth — Šīṯ — Šītil — Šåt [6] — — — — — Anush ...
The names and titles of Muhammad, [1] names and attributes of Muhammad [2], Names of Muhammad (Arabic: أسماء النبي, romanized: Asmā’u n-Nabiyy) are the titles of the prophet Muhammad and used by Muslims, where 88 of them are commonly known, but also countless names which are found mainly in the Quran and hadith literature.
Since the Quran refers only parabolically to the stories of the prophets, assuming the audience is able to complete the rest from their own knowledge, it became necessary to store the version the original audience had in mind to keep the purpose of the message, when Islam met other cultures during its expansion.
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