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[73] [77] The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. [78] In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus, in contrast to Mohamedans for groups such as Turks, Mughals and Arabs, who were adherents of Islam.
18th; 19th; 20th; 21st; 22nd; 23rd; Pages in category "18th-century Hindu religious leaders" The following 19 pages are in this category, out of 19 total.
18th-century Hindu religious leaders (19 P) P. 18th-century Hindu philosophers and theologians (5 P) Pages in category "18th-century Hindus" The following 2 pages are ...
Shivaji's monarchy was initially referred to as the Maratha Kingdom, [20] [11] which expanded into a large realm in the 18th century under the leadership of Peshwa Bajirao I. [ note 1 ] The Marathas were a Marathi -speaking peasantry group from the western Deccan Plateau (present-day Maharashtra ) who rose to prominence by establishing Hindavi ...
The following list enumerates Hindu monarchies in chronological order of establishment dates. These monarchies were widespread in South Asia since about 1500 BC, [1] went into slow decline in the medieval times, with most gone by the end of the 17th century, although the last one, the Kingdom of Nepal, dissolved only in the 2008.
There were harmonious Hindu-Muslim relations in most Indian communities. [229] No populations were expelled based on their religion by either the Muslim or Hindu kings, nor were attempts made to annihilate a specific religion. [229] In the 16th century, the Mughal Empire was established. Under the Mughals, India experienced a period of relative ...
It was only in the late 18th century that the word "Hindu" came to be used extensively with religious connotation, while still being used as a synecdoche describing the indigenous traditions. Hindu nationalist ideologies and political languages were very diverse both linguistically and socially.
The causes of the Hindu Revolution may be classified into five broad categories: economic, religious, cultural, political and ideological. Economic: Historically, the most pressing cause was the economic domination and exploitation by the colonial state, resulting in chronic poverty and recurrent famines; this had already provoked widespread popular uprisings such as that of the sannyasis and ...