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Shakers believed that Jesus, born of a woman, the son of a Jewish carpenter, was the male manifestation of Christ and the first Christian Church; and that Mother Ann, daughter of an English blacksmith, was the female manifestation of Christ and the second Christian Church (which the Shakers believed themselves to be).
The Shakers are a sect of Christianity which practices celibacy, communal living, confession of sin, egalitarianism, and pacifism. After starting in England, it is thought that these communities spread into the cotton towns of North West England, with the football team of Bury taking on the Shaker name to acknowledge the Shaker community of Bury.
Shaker furniture is a distinctive style of furniture developed by the United Society of Believers in Christ's Second Appearing, commonly known as Shakers, a religious sect that had guiding principles of simplicity, utility and honesty. Their beliefs were reflected in the well-made furniture of minimalist designs. [1]
One man's attempt to build a Shaker community in Windsor stretched over 400 acres of land and included several successful businesses.
In 1758, she joined an English sect founded by Jane Wardley and her husband, preacher James Wardley in 1747; this was the precursor to the Shaker sect. [8] This sect was commonly known as the Shaking Quakers due to their similarities to the Quaker faith, but also the practice of cleansing from sin through chanting and dancing. [4]
The first Indian Shaker Church at Mud Bay, Eld Inlet, Washington State, c. 1892. As tradition tells, Slocum (Squ-sacht-um) had died from sickness in 1881 when he revived during his wake reporting a visit to heaven, where he was told by an angel that, "you've been a pretty bad Indian", and where he received instructions to start a new religion. [2]
The United Society of Believers in Christ’s Second Appearing, known as the Shakers, was a religious sect founded in the 18th century in England, having branched off from a Quaker community. They were known as "Shaking Quakers" because of their ecstatic behavior during worship services.
After this, the sect faded from national prominence. [19] The census of 1881 records 64 people were encamped in the field, [20] but by 1886 the community was reduced to 12 women and 8 men. [21] Girling died from uterine cancer on 18 September 1886 and the sect broke up. [22] Girling was buried in Hordle churchyard. [13]