Search results
Results from the WOW.Com Content Network
To some moderates, slavery in the territories was not a matter for Congress to resolve; they argued that the people in each territory, like those in each American state, were the sovereigns thereof and should determine the status of slavery. [11] Popular sovereignty became part of the rhetoric for leaving to residents of the new American ...
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation.
According to Kingsley, a slave state is more powerful in case of war. [1]: 42 He examines other "slave holding states". In the case of Brazil, the war between Brazil and "the Republic of Buenos Ayres" (he refers to the Cisplatine War) shows the strength of a slave state contrasted with the weakness of a white antislave state. The Brazilian ...
In 1854, the Kansas–Nebraska Act reversed long-standing compromises by providing that each new state of the Union would decide its posture on slavery (popular sovereignty). The newly formed Republican Party stood against the expansion of slavery and won control of most Northern states (with enough electoral votes to win the presidency in 1860).
Douglas replied that both Whigs and Democrats believed in popular sovereignty and that the Compromise of 1850 was an example of this. Lincoln said that the national policy was to limit the spread of slavery, and he mentioned the Northwest Ordinance of 1787 as an example of this policy, which banned slavery from a large part of the Midwest. [23 ...
By taking this position, Douglas was defending his popular sovereignty or "Squatter Sovereignty" principle of 1854, which he considered to be a compromise between pro-slavery and anti-slavery positions. It was satisfactory to the legislature of Illinois, which reelected Douglas over Lincoln to the Senate. However, the Freeport Doctrine, or ...
Popular rule, or what he would later call popular sovereignty, lay at the base of his political structure. Like most Jacksonians, Douglas believed that the people spoke through the majority, that the majority will was the expression of the popular will.
George Fitzhugh (November 4, 1806 – July 30, 1881) was an American social theorist who published racial and slavery-based social theories in the antebellum era.He argued that the negro was "but a grown up child" [2] [3] needing the economic and social protections of slavery.