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Mongolian names traditionally have an important symbolic character—a name with auspicious connotations being thought to bring good fortune to its bearer. The naming of children was usually done by the parents or a respected elder of the family or religious figures.
You thought evil against me. Even the people who believe you will think badness. The people who obey me will be clean and pure. They will see the sun. Hereafter, your name will be Erlik, the people who hide their sins from me will be your public; the people who hide their sins from you will be my public" (Verbitski 1903: 102-103; İnan 1972: 19 ...
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Of human female form with brown or dark blue skin, backward facing feet, and very long manes of smooth, glossy hair covering their bodies; nocturnal, hostile, to be avoided. El Cucuy – Boogeyman to scare children into being good in Spain, Portugal and South America. Name comes from the word for "head".
Her name originates from Ötüken, the holy mountain of the earth and fertility goddess of the ancient Turks. [2] Hurmuz [3] [4] or Kurmez – God of souls. Also he is a god in Mongolian mythology and shamanism, described as the chief of the 55 gods. Jaiyk – God of rivers. He is a god in Turkic pantheon, previously known as Dayık in Altai ...
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Od Ana is the Turkic and Mongolian goddess of fire. [1] She is also referred to as goddess of marriage. She is the female form of Od iyesi. The name Ot Ene means "fire mother" in the Altay language (od "fire"; ene "mother"). [2] [3] In Mongolian folklore, she is referred to as the "queen of fire."
Because of that, a disproportionate number of families registered the most prestigious clan name Borjigin, many of them without historic justification. [19] [20] The label Borjigin is used as a measure of cultural supremacy. [21] In Inner Mongolia, the Borjigid or Kiyad name became the basis for many Chinese surnames adopted by ethnic Inner ...