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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Twelver Shias following numerous other maraji that maybe disagree with the ruling, are not obliged to respect it and may even act against it. [9] Mohammad-Taqi Bahjat , Ali al-Sistani [ citation needed ] , Naser Makarem Shirazi , Abdul-Karim Mousavi Ardebili , Mousa Shubairi Zanjani have similar opinion to Khamenei in this issue.
On July 6, 1959, Egypt's Sheikh Shaltout issued the al-Azhar Shia fatwa opining that: "The Jafari fiqh of the Shi'a is a school of thought that is religiously correct to follow in worship as are other Sunni schools of thought." [citation needed] 1974 fatwa on the Ahmadiyyah community
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias.The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though ...
The Sunni Ottomans in the west and the Sunni Uzbek tribes in the east were especially angered by the Safavid support of Shia Islam. The Sunni ulama were called upon to answer to the challenge posed by the rise of Twelver Shia Islam. They published polemics, issued fatwas, and exchanged letters with the Shia ulama and rulers. [44]
Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. [4] Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. [5] Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia.
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [71] Sunnis have also declared them as non Muslims [72] on various occasions through official fatwas, [73] however they mean little as the Indian government recognises Shias as Muslims. [74] [75] [76]