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Art historian Robert Couzin, who specializes in Early Christianity, has studied numbers of Christian sarcophagi in Rome. He has written that "more sophisticated mathematical models (for the shape of the expansion curve) could affect certain assumptions, but not the general tendency of the numerical hypotheses". [179]
On the contrary, "in the East Roman or Byzantine view, when the Roman Empire became Christian, the perfect world order willed by God had been achieved: one universal empire was sovereign, and coterminous with it was the one universal church"; [18] and the church came, by the time of the demise of the Byzantine Empire in 1453, to merge ...
He did not make Christianity the state religion, but he did provide crucial support. Constantine called the first of seven ecumenical councils. In the fourth-century, Eastern and Western Christianity had already begun to diverge. Between 600 and 750, the constant need to defend itself in war turned the Eastern Roman Empire into the independent ...
The Eastern Patriarch in Constantinople now came to rival the Pope in Rome. Although cultural continuity and interchange would continue between these Eastern and Western Roman Empires, the history of Christianity and Western culture took divergent routes, with a final Great Schism separating Roman and Eastern Christianity in 1054 AD.
During the reign of the Roman emperor Constantine the Great (306–337 AD), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of early Christianity he subscribed to.
It was the form of Christianity practiced in Rome that exercised the uniquely dominant influence over the development of orthodoxy [152] and acquired the majority of converts over time. This was largely due to the greater resources available to the Christians in Rome and due to the conversion to Christianity of the Roman Emperor Constantine I ...
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
The goddess Juno was imported to Rome from the ancient city of Veii, after Veii fell to the Roman military, following a long period of wars between the two cities, during the time of the Roman Republic. Other gods and goddesses were honored in Rome and added to the Pantheon throughout the Monarchy and Republic periods. See Livy, Books 1–5.