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Such concubinage was also widely practiced in the premodern Muslim world, and many of the rulers of the Abbasid Caliphate and the Ottoman Empire were born out of such relationships. [9] Throughout Africa, from Egypt to South Africa, slave concubinage resulted in racially mixed populations. [10] The practice declined as a result of the abolition ...
Concubinage and polygamy were quite uncommon outside the elite. Goitein says that monogamy was a feature of the "progressive middle class" Muslims. [ 132 ] In Sudan "By the Turco-Egyptian period, slave-owners represented a broad range of the socio-economic spectrum, and slave-owning was no longer a confine of the rich.
Concubinage of female slaves was an accepted practice in the ancient Mediterranean and Near East. [5] Slave concubinage was practiced in the Byzantine empire. [11] However, this practice was banned by Christian clergy. [12] Concubines in Jewish communities are known as pilegesh; slave concubinage is mentioned in Biblical texts. [12]
Concubinatus (Latin, "concubinage") was a monogamous union, intended to be of some duration but not necessarily permanent, that was socially and to some extent legally recognized as an alternative to marriage in the Roman Empire.
[95] The custom of using eunuchs as servants for women inside the sex segregated Islamic harems had a preceding example in the life of Muhammad himself, who used the eunuch Mabur as a servant in the house of his own slave concubine Maria al-Qibtiyya; both of them slaves from Egypt. [34] The custom of concubinage was used by many Islamic royal ...
The rulers of the Muhammad Ali dynasty kept a harem during the Khedivate of Egypt (1805–1914). The harem was the quarters of the royal court in which the female members of the court, including the female relatives, wives, concubines (sex slaves) and female servants lived in seclusion under sex segregation. This was common for all Muslim royal ...
In Egypt cousin marriage may have been even more prevalent than in Arabia in past periods, with one source from the 1830s observing that it was common among Egyptian Arabs and native Egyptian Muslims, but less so in Cairo, where first cousin marriage accounts for 35 percent of marriages.
The formal education system in Egypt provides young people with very limited information on sex and reproductive health. A survey conducted in 2009 by the Population Council in Cairo showed that 15,000 people aged 10–29 received little to no information on sexual health from public school.