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A more recent translation into English, with commentary for each of the discourses, by Doug Marman (with the assistance of Jamileh Marefat, a direct descendant of Rumi) was published in 2010 under the title It Is What It Is, The Personal Discourses of Rumi (Spiritual Dialogues Project, Ridgefield, Washington), ISBN 978-0-9793260-5-9. Another ...
t. e. Divan-i Kabir (Persian: دیوان کبیر), also known as Divan-i Shams (دیوان شمس) and Divan-i Shams-i Tabrizi (دیوان شمس تبریزی), is a collection of poems written by the Persian poet and Sufi mystic Mawlānā Jalāl-ad-Dīn Muhammad Balkhī, also known as Rumi. A compilation of lyric poems written in the Persian ...
Masnavi, a calligraphic specimen from 1490, Mevlana Museum, Konya, Turkey. The Masnavi, or Masnavi-ye-Ma'navi (Persian: مثنوی معنوی, DMG: Mas̲navī-e maʻnavī), also written Mathnawi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Rumi, also known as Rumi. It is a series of six books of poetry that ...
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
The first ever verse translation of the unabridged text of Book Two, with an introduction and explanatory notes. The Rubai'yat of Jalal Al-Din Rumi: Select Translations Into English Verse, Translated by A. J. Arberry, (Emery Walker, London, 1949) Mystical Poems of Rumi, translated by A. J. Arberry (University of Chicago Press, 2009)
Henry Alleyne Nicholson (father) Reynold Alleyne Nicholson, FBA (18 August 1868 – 27 August 1945), or R. A. Nicholson, was an eminent English orientalist, scholar of both Islamic literature and Islamic mysticism, and widely regarded as one of the greatest Rumi (Mevlana or Mawlana) scholars and translators in the English language.
The Good News: Even if you miss your loved ones, you can take comfort in knowing you will be reunited again some day. Trust that death does not mean goodbye forever. Trust that death does not mean ...
The phrase is recited by Muslims, during calamities that befall themselves, their families or their money. These calamities include death and as such this phrase may be said when hearing that someone has died. Through calamity the muslims seek reward, and believe there is no way to attain it but through patience. [2] [3][4]