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[5] [6] Scholars define Hoodoo as a folk religion. Some practice Hoodoo as an autonomous religion, some practice as a syncretic religion between two or more cultural religions, in this case being African indigenous spirituality and Abrahamic religion. [7] [8] Many Hoodoo traditions draw from the beliefs of the Bakongo people of Central Africa. [9]
The syncretist religion Louisiana Voodoo has traditionally been practiced by Creoles of color and African-Americans in Louisiana, [64] while Hoodoo is a system of beliefs and rituals historically associated with Gullah and Black Seminoles. Hoodoo and Voudou are active religions in African-American communities in the United States, and there is ...
One mojo created the same can not work for everyone. By the twentieth century, Hoodoo was culturally appropriated by outsiders to African-American culture to make a profit. Spiritual shops began to sell the same mojo for everyone. In traditional Hoodoo, certain songs, prayers, symbols, and ingredients are used to conjure or manifest results.
Hoodoo is a spiritual tradition defined by scholars as a folk religion was created by enslaved African Americans during slavery in colonial America for their protection against their enslavers. The practice combines influences from West and Central Africa that was synchronized with Christianity .
Haitian Vodou, a syncretic religion practiced chiefly in Haiti Haitian Vodou in Cuba; Hoodoo (spirituality), sometimes called Gullah Voodoo or Lowcountry Voodoo; Louisiana Voodoo, or New Orleans Voodoo, a set of African-based spiritual folkways; Trinidadian Vodunu, a syncretic religion practiced in Trinidad and Tobago
Vodou also promotes a belief in destiny, although individuals are still deemed to have freedom of choice. [179] This view of destiny has been interpreted as encouraging a fatalistic outlook, [180] something that the religion's critics, especially from Christian backgrounds, have argued has discouraged Vodouists from improving their society. [181]
Frederick Douglass received a High John root from an enslaved conjurer named Sandy Jenkins for protection against slaveholders. [5]African-American Hoodoo practitioners place High John roots inside mojo bags for protection, victory, empowerment, good-luck, love, and protection from evil spirits. "...practitioners do this out of their reverence for or worship of the spirit (or in this case ...
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various areas of the Caribbean, Latin America, and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam ...