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Texts written by Wu Ding's scribes contain the word 'learn' (學; xué), which in context could imply a course of ritual education. In addition, some attested inscriptions appear to have been used for teaching – described by Guo Moruo as possibly being example inscriptions used by teachers.
It is known that the two zones were separated by Wu Ding, who was the first king and the head of the "late Shang". He founded the West zone for his future successors' burial, apart from the section for his predecessors. Ancestor rituals that honored kings before Wu Ding were conducted in the East zone.
A Shang oracle text written by the Bīn group of diviners from period I, corresponding to the reign of King Wu Ding (c. 1250 BCE) [1]The Shang dynasty of China (c. 1600 – 1046 BCE), which adhered to a polytheistic religion centered around worshipping ancestors, structured itself into key religious roles with the king acting as head.
Taotie on a ding from late Shang dynasty. The taotie pattern was a popular bronze-ware decorative design in the Shang and Zhou dynasties, named by scholars of the Song dynasty (960–1279) after a monster on Zhou ding vessels with a head but no body mentioned in Master Lü's Spring and Autumn Annals (239 BC). [15]
Rib of a rhinoceros killed in a royal hunt, bearing an inscription including the character 商 (Shāng, fifth character from the bottom on the right) [2]. The Late Shang, also known as the Anyang period, is the earliest known literate civilization in China, spanning the reigns of the last nine kings of the Shang dynasty, beginning with Wu Ding in the second half of the 13th century BC and ...
If the emperor was absent, the rituals were performed by masters of rites, at various times throughout the year based on the ritual calendar of the Qin. [34] In 113 BCE, Emperor Wu of Han innovated the Confucian state religion integrating the Huang–Lao conception of Taiyi with the Five Deities and the cult of Houtu ("Queen of the
Shang kings such as Di Yi, Tang, Wu Ding and Tai Jia were addressed in Predynastic Zhou oracle bone inscriptions, being regularly prayed to and offered sacrifices by the Zhou. [ 19 ] [ 20 ] [ 21 ] The fact that the Zhou people adopted Shang spirits into their own recipients of religious honor suggests that the Predynastic Zhou was, before the ...
Allegedly, Wu Ding was the first to make modifications to sacrificial activities. According to the narrative, the king, advised by his son Zu Ji, sought to limit ancestral sacrifices after receiving ominous omens, intended to be not "generous". Oracle bone script record Wu Ding's other son Zu Jia as the one who changed sacrificial amounts. He ...