Search results
Results from the WOW.Com Content Network
A Shi'ah Anthology [3] — by William Chittick, Hossein Nasr and Muhammad Husayn Tabataba'i; a brief introduction to exemplary hadith from the 12 Imams. Mir'at al-Uqul (Mirror of the Mind) — by Mohammad Baqir Majlisi is a hadith commentary considered among the most significant commentary on Al-Kafi by the Twelver Shi'a community.
The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and hidden in the Major Occultation until he returns to bring justice to the world. [6] It is believed by Twelver and Alevi Muslims that the Twelve Imams have been foretold in the Hadith of the 12 accomplishers. All of the Imams met unnatural ...
This imam in occultation is the twelfth imam, Muhammad, son of the eleventh imam, Hasan al-Askari. [50] According to the Twelvers, the Mahdi was born in Samarra around 868, [51] though his birth was kept hidden from the public. [31] He lived under his father's care until 874 when the latter was killed by the Abbasids. [52]
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, [10] [11] partly due to the renewed Zaydi opposition. [12] The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tamid, who is reported to have kept the eleventh Imam under house arrest without any visitors. [13]
He described the situation and life of each Imam and the circumstances of each of their deaths. He mentioned the disappearance of the last Muhammad al-Mahdi. [4] The work reflects Mufid's perspective on history and hadith rather than theology or philosophy. [5] This book begins by praising Allah, prophet Muhammad and Shia's twelve Imams.
The Qayyūm al-asmā is considered to be the first major book written by the Báb after the commencement of his mission. In the evening hours of May 22nd, 1844, the Báb proclaimed himself as a divine emissary, the Báb (gate), and then later the return of the Twelfth Imam, whom the Shiites are waiting to return at the end of days to fill the earth with justice after its being filled with ...