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The World English Bible translates the passage as: For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. The Novum Testamentum Graece text is:
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (KJV) The phrase definitely appears in the writings of Abelard, who writes that "there are three things that tempt us: the world, the flesh, and the devil."
You once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh; in addition to "this world" and "passions of our flesh", "the term air often referred to the spiritual realm of angels and ...
Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Spiritual death is dealt with in the Bhagavad Gita Chapter 16, which says that those of demoniac nature engage in harmful, horrible works meant to destroy the world. They become envious of God, who is situated in their own bodies. Being the lowest among men, they are cast into demoniac life, and never approach Krishna.
God in Deism, as used in the United States Declaration of Independence; Nature god, or nature deity, a deity in charge of forces of nature; Nature's God, a 1991 book by Robert Anton Wilson in The Historical Illuminatus Chronicles trilogy; Nature’s God: The Heretical Origins of the American Republic, a 2014 book by Matthew Stewart
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.