Search results
Results from the WOW.Com Content Network
In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2] Wearers of the cap in Greek myths include Athena, the goddess of wisdom, the messenger god Hermes, and the hero ...
A description of a boar's tusk helmet appears in book ten of Homer's Iliad, as Odysseus is armed for a night raid to be conducted against the Trojans. Meriones gave Odysseus a bow, a quiver and a sword, and put a cleverly made leather helmet on his head. On the inside there was a strong lining on interwoven straps, onto which a felt cap had ...
Athena counseling Diomedes shortly before he enters the battle. Schlossbrücke, Berlin. Diomedes (/ ˌ d aɪ ə ˈ m iː d iː z / [1]) or Diomede (/ ˈ d aɪ ə m iː d /; [1] Ancient Greek: Διομήδης, romanized: Diomēdēs, lit. 'god-like cunning" or "advised by Zeus') is a hero in Greek mythology, known for his participation in the ...
(Chinese mythology) Pomegranate (also Fruit of the Dead in Greek mythology), believed to have sprung from the blood of Adonis. It was the rule of the Moirai that anyone who consumed food or drink in the underworld had to spend eternity there. Persephone ate six pomegranate seeds while in the Underworld after becoming Hades' wife, so she had to ...
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Tondo of a Laconian black-figure cup by the Naucratis Painter, c. 555 BCE (). Since the Calydonian boar hunt drew together numerous heroes [5] —among whom were many who were venerated as progenitors of their local ruling houses among tribal groups of Hellenes into Classical times—it offered a natural subject in classical art, for it was redolent with the web of myth that gathered around ...