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In Hinduism, seva is the concept of service to God and/or humanity, without the expectation of return. According to Hindu scriptures, seva is seen as the highest form of dharma (righteousness). Seva has been said to provide good karma which facilitates the atma (soul) to obtain moksha (emancipation from the cycle of death and rebirth). [10]
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On the battlefield of Kurukshetra, during the Kurukshetra War, when Arjuna tries to shake the despondency of Yudhisthira; [4] he states "victory is ensured for the side standing with Dharma". [5] It occurs again when Gandhari , the mother of Kauravas , having lost all her sons in the war, utters it with the intent: "Where there is Dharma, there ...
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
It can be loosely translated as "Dharma protects those who protect it". [6] The closest synonyms for Dharma in English are righteousness and ethics. [ 7 ] It is the motto of the Research and Analysis Wing , National Law School of India University and the Hindutva organisation Vishwa Hindu Parishad .
Hinduism is an ancient religion, with denominations such as Shaivism, Vaishnavism, Shaktism, among others. [1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy.
The prime objective of I.S.S.O. is "To advance the Sanatana Dharma, in accordance with the principles and teachings of the Swaminarayan Sampraday, founded and ordained by Sahajanand Swami", enabling Lord Swaminarayan's devotees from both the NarNarayan Dev Gadi & LaxmiNarayan Dev Gadi to practice their religious duties in harmony.
The Vaibhāṣika school held that dharmas have a constant essence or inherent nature (svabhāva) which persists through past, present and future. [11] The term was also identified as a unique mark or own characteristic ( svalaksana ) that differentiated a dharma and remained unchangeable throughout its existence.