Search results
Results from the WOW.Com Content Network
The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited ...
Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The eternal election of God, however, vel praedestinatio (or predestination), that is, God's ordination to salvation, does not extend at once over the godly and the wicked, but only over the children of God, who were elected and ordained to eternal life before the foundation of the world was laid, as Paul says, Eph. 1:4. 5: He hath chosen us in ...
In Christianity, particularly within the theological framework of Calvinism, election involves God choosing a particular person or group of people to a particular task or relationship, especially eternal life. Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional.
In the doctrine of predestination; in his simple, eschatologically grounded distinction between an immanent and a transcendent eternal work of salvation, resting on Christology and the sacraments; and in his emphasis upon the work of the Holy Spirit in producing the obedience of faith in the regenerate (the tertius usus legis, or so-called ...
The predestination and election of Christians in Romans 8:29-30 appears to rest on Paul's assumption that election unto final salvation concerns the election of a community rather than individuals. Paul uses plural and collective words such as "those," "many," and so forth to refer to the Christians in 8:28-39.
The Thomasines thus had a belief in a type of election or predestination, they saw themselves as elect because they were born from the light. [20] Valentinus believed in a form of predestination, in his view humans are born into one of three natures, depending on which elements prevail in the person. In the views of Valentinus, a person born ...