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Deborah #1 – Nursemaid to Rebekah and later to Jacob and Esau. Genesis [40] Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42]
Verses 1-11 report the call of Jesus' first disciples.Jesus arrives at the Lake of Gennesaret, or Sea of Galilee.Biblical scholar William Smith suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in Luke 5:1. [3]
Noteworthy translation aspects in this verse are the name of Adam's wife, the future tense "will conceive" mixed with the past tense "knew", "said" and "obtained", the lack of quote marks, and translation of the Tetragrammaton. The Divine Name, Jehovah, is featured prominently throughout the Old Testament of this Bible version.
Female adults of the northern white-lipped python (L. albertisii) grow to an average of about 213 cm (6–7 ft) in total length (including tail), whereas the southern white-lipped python (L. fredparkeri) can reach up to 300 cm (9.8 ft) in total length.
Jesus, in Matthew and Luke, did not directly reference Queen Sheba as the Queen of the South. [5] An account also cited that the "Queen of the South" was a reference to a queen of Egypt because the term "king of the South" was recognized as a biblical term for the Egyptian monarch. [6] There are also claims that the term south refers to ...
These verses in the King James version read as follows "Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
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