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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Wesley saw his four sources of authority not merely as prescriptive of how one should form their theology, but also as descriptive of how almost anyone does form theology. As an astute observer of human behavior, and a pragmatist, Wesley's approach to the Quadrilateral was most certainly phenomenological , describing in a practical way how ...
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
Biblical theology is the study of the Bible's teachings as organic developments through biblical history, as an unfolding and gradual revelation, with increasing clarity and definition in the latter books, and embryonic and inchoate in form in the earlier books of the Bible. [3]
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
[1] [page needed] Notable for the theology of history are Irenaeus's emphasis on the unity of the Old and New Testaments in Against Heresies [2] [page needed] and Augustine's explication of that unity through the "two cities" theme in The City of God [3] [page needed] (Books XI–XXII). Closely related are the exegetical methods by which ...
The historical-grammatical method is not the only method based on a literal reading of the Bible. Among other methods are the exegesis of the ancient School of Antioch, the approach of the Karaites, the Golden-age Spanish Jewish rationalism, some scholastics like the School of St. Victor, the philogical method of the Reformers, the Protestant ...
The four approaches within its name are the 'four which entered into the orchard,' i.e. peshat and remez and derasha and sod," [1] while a slightly different version appears twice in the New Zohar: "The pardes of the bible is a compound of peshata and re'ia and derasha and sod."
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