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The Hebrew word in the narrative that is translated into English as bush is seneh (Hebrew: סְנֶה, romanized: səne), which refers in particular to brambles; [3] [4] [5] seneh is a dis legomenon, only appearing in two places, both of which describe the burning bush. [4]
The name Horeb first occurs at Exodus 3:1, with the story of Moses and the burning bush. [11] According to Exodus 3:5, the ground of the mountain was considered holy, and Moses was commanded by God to remove his sandals. Exodus 17:6 describes the incident when the Israelites were in the wilderness without water.
The Sifra cited Exodus 3:4 along with Leviticus 1:1 for the proposition that whenever God spoke to Moses, God first called out to him. [133] And the Sifra cited Genesis 22:11, Genesis 46:2, Exodus 3:4, and 1 Samuel 3:10 for the proposition that when God called the name of a prophet twice, God expressed affection and sought to provoke a response ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Different religious traditions categorize the seventeen verses of Exodus 20:1–17 [28] and their parallels in Deuteronomy 5:4–21 [29] into ten commandments in different ways as shown in the table. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
Section 12, on Exodus 9:13-35; Section 13, on *Exodus 10:1-20; Section 14, on Exodus 10:21-29; There is no exposition, nor (in the Tanhuma midrashim) any homily, to *Exodus 11:1. The assumption is justified that Shemot Rabbah down to Exodus 12:1, with which section the Mekhilta begins, is based on an earlier exegetical midrash, perhaps ...
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A midrash taught that in recompense for Moses having grown angry and breaking the first set of tablets in Exodus 32:19, God imposed on Moses the job of carving the second set of two tablets in Deuteronomy 10:1. [176] The Rabbis taught that Exodus 32:19 and Deuteronomy 10:1 bear out Ecclesiastes 3:5, "A time to cast away stones, and a time to ...
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