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According to the Rites of Zhou, under the feudal fengjian governance system, aristocratic feudal lords were entitled to nine consorts in total, and cannot marry again after having nine consorts, which makes for one wife and eight concubines. For other officers, they are entitled to one wife and one concubine.
Consort Zhou (周貴人, personal name unknown) (died 16 April 363 [1]) was a Chinese imperial consort during the Jin Dynasty (266–420). She was a concubine of Emperor Cheng . [ 2 ] She was favored by him, and they had two sons – Sima Pi (later Emperor Ai ) and Sima Yi (later Emperor Fei ).
The latter Zhou period is also famous for the advent of three major Chinese philosophies: Confucianism, Taoism and Legalism. The Zhou dynasty also spans the period when the predominant form of written Chinese became seal script, which evolved from the earlier oracle bone and bronze scripts.
The decline of the Zhou dynasty's power heralded a period where its feudal states became increasingly independent and powerful in their own right. Philosophies that dictated how the world should be ordered became particularly abundant in this period of unrest, the majority of which emphasized women's inferiority to their male counterparts .
The Zhou dynasty grew out of a predynastic polity with its own existing power structure, primarily organized as a set of culturally affiliated kinship groups. The defining characteristics of a noble were their ancestral temple surname (姓; xíng), their lineage line within that ancestral surname, and seniority within that lineage line.
Queen Jiang (Chinese: 姜后), or Qi Jiang, was the consort of King Xuan of Zhou and the mother of King You of Zhou.She was a daughter of the duke of Qi, and as such a member of the Jiang clan which traditionally provided brides to marry the princes of the Zhou dynasty.
Consorts have played influential roles throughout the history of the monarchy despite holding no formal constitutional position. What is a royal consort? Skip to main content
In ancient China, the patriarchal clan system (Chinese: 宗法; pinyin: zōngfǎ; lit. 'clan law') of the Zhou cultural sphere was a primary means of group relations and power stratification prior to the Western Zhou and through the first half of the Eastern Zhou dynasty. This method of social organisation underlay and prefigured the political ...