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Sentience is the ability to experience feelings and sensations. [3] It may not necessarily imply higher cognitive functions such as awareness, reasoning, ...
Because of that, and the lack of an empirical definition of sentience, directly measuring it may be impossible. Although systems may display numerous behaviors correlated with sentience, determining whether a system is sentient is known as the hard problem of consciousness. In the case of AI, there is the additional difficulty that the AI may ...
Sentience (or "phenomenal consciousness"): The ability to "feel" perceptions or emotions subjectively, as opposed to the ability to reason about perceptions. Some philosophers, such as David Chalmers, use the term "consciousness" to refer exclusively to phenomenal consciousness, which is roughly equivalent to sentience. [132]
Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms ( jantu, bahu jana, jagat, sattva ), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra ).
Sentience: the ability to be aware (feel, perceive, or be conscious) of one's surroundings or to have subjective experiences. Sentience is a minimalistic way of defining consciousness, which is otherwise commonly used to collectively describe sentience plus other characteristics of the mind.
Sentientism (or sentiocentrism) is an ethical view that places sentient individuals at the center of moral concern. It holds that both humans and other sentient individuals have interests that must be considered. [1] Gradualist sentientism attributes moral consideration relatively to the degree of sentience. [2]
Hylopathism, in philosophy, is the belief that some or all matter is sentient or that properties of matter in general give rise to subjective experience. It is opposed to the assertion that consciousness results exclusively from properties of specific types of matter, e.g. brain tissue.
Instead of just inferring intent of another agent, humans project sentience of the agent to better understand it. Thus, some evolutionary psychologists theorize that "even if the snapping was caused by the wind, modern humans are still inclined to attribute the sound to a sentient agent; they call this person a god". [5]