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The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yiddeʿoni ("wizard") is always used together with ov "consulter with familiar spirits," [7] and its semantic similarity to doresh el hametim ("necromancer", or "one who directs inquiries to the dead") raises the ...
According to the Westminster Dictionary of Christian Theology, as quoted by Millet and Reynolds: Deification (Greek theosis) is for Orthodoxy the goal of every Christian. Man, according to the Bible, is 'made in the image and likeness of God.' ... It is possible for man to become like God, to become deified, to become god by grace.
If a distinction is made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, [citation needed] usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes.
Bratcher, Dennis, "Doomsday Prophets: The Difference between Prophetic and Apocalyptic Eschatology" From CRI/Voice, Institute, 2006. Pratt, Richard L. Jr. "Historical Contingencies and Biblical Predictions" – An essay on the importance of conditionality in Bible prophecy
Oneiromancy (from Greek όνειροϛ 'dream' and μαντεία (manteia) 'prophecy') is a form of divination based upon dreams, and also uses dreams to predict the future. Oneirogen plants may also be used to produce or enhance dream-like states of consciousness. Occasionally, the dreamer feels as if they are transported to another time or ...
The use of allegorical interpretation in the Middle Ages began as a Christian method for studying the differences between the two Testaments (tropological interpretation). [10] Christian scholars believed both Testaments were equally inspired divinely by God and sought to understand the differences between Old Testament and New Testament laws.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Teraphim (Hebrew: תְּרָפִים, romanized: tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [2] but this is dismissed by modern etymologists.
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