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Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
Panentheism (/ p æ ˈ n ɛ n θ i ɪ z əm /; [1] "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') [2] is the belief that the divine intersects every part of the universe and also extends beyond space and time.
Pantheism is the belief that the universe (or nature as the totality of everything) is identical with divinity, or that everything composes an all-encompassing, immanent God. Pantheists do not believe in a distinct personal or anthropomorphic god.
Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term pantheism was coined by mathematician Joseph Raphson in 1697, [ 27 ] [ 28 ] and since then has been used to describe the beliefs of a variety of individuals and organizations.
Pantheists thus do or do not believe in a personal or anthropomorphic god, but believe that interpretations of the term differ. Pantheism was popularized in the modern era as both a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza , [ 36 ] whose Ethics was an answer to Descartes ' famous dualist theory ...
The being of God is identical to the "attributes" of God.Characteristics such as omnipresence, goodness, truth and eternity are identical to God's being, not qualities that make up that being as a collection or abstract entities inherent to God as in a substance; in God, essence and existence are the same.
Your 'Dune: Prophecy Guide for Dummies' has just arrived, because keeping your 'Butlerian Jihad' separated from your 'Bene Gesserit' can be hard.
Clement Charles Julian Webb explained that "Carlyle had done more than any other nineteenth-century writer to undermine belief in the transcendence of God and the origin of the material world in an act of creation in time, and to put in its place an 'essentially immanentist' theology, drawn largely from the writings of the German Idealists."