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The battle for Nish was not one, but five different battles. The first engagement was a battle against a small garrison in Nish and the Crusaders captured, pillaged, and burned the town. [ 12 ] This was followed by three battles against three different Ottoman armies advancing on Nish.
'the stone of help') is a location that is mentioned by the Books of Samuel as the scene of battles between the Israelites and Philistines. It is specified as having been less than a day's journey by foot from Shiloh , near Aphek , in the neighbourhood of Mizpah , near the western entrance of the pass of Bethoron .
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [ 173 ] [ 174 ] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Aram-Naharaim (Hebrew: אֲרַם נַהֲרַיִם ʾĂram Nahărayim) is the biblical term for an ancient land along the great bend of the Euphrates River. [1]It is mentioned five times in the Hebrew Bible [2] or Old Testament.
Perhaps the latter succeeded as chief administrative city of the district of Karnaeim (cf. K. 112:3). However in the Bible, Astaroth is merely identifying the site of a battle which took place near the city. If so, then Karnaeim added to the name gives the district in which the battle took place (cf. Biblical Archaeologist Dec. 1962, p.109 ...
These men, women and children make up just some of the over one million migrants and refugees who have sought asylum in Europe this past year. Here, we follow the story of a young Eritrean woman who crossed mountains, oceans and deserts to escape the small, secretive East African nation.
The town is known for its mention in Samuel 21 and 22 as the site of a massacre of the kohenim, the priesthood. The general reading of the incident follows that David visits Nob while being pursued by Saul. David deceives the high priest Ahimelech, who replies in innocence to Saul interrogation.