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"[B]e steadfast and immovable, always abounding in good works" (1 Corinthians 15:58) "[B]e ye steadfast, unmoveable, always abounding in the work of the Lord" (Mosiah 5:15) The Book of Mormon claims to have been written at least 1100 years prior to the King James Version, but it contains many of the same peculiarities, such as Mark 16:15–18 ...
Be Ye Men of Valour was a wartime speech made in a BBC broadcast on 19 May 1940 by Prime Minister of the United Kingdom Winston Churchill. It was his first speech to the nation as Prime Minister, and came nine days after his appointment, during the Battle of France in the second year of World War II .
Either (1) in reference to a future state, “if ye have this true love or charity ye shall be perfect hereafter;” or (2) the future has an imperative force, and perfect is limited by the preceding words = perfect in respect of love, i. e. “love your enemies as well as your neighbours,” because your Father being perfect in respect of love ...
1st/15th Royal New South Wales Lancers: Tenax in fide (Latin for "steadfast in faith") 2nd Cavalry Regiment: Courage; 2nd Commando Regiment: Foras admonitio (Latin for "without warning") 3rd/9th Light Horse (South Australian Mounted Rifles): Nec aspera terrent (Latin for "not afraid of difficulties")
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. The World English Bible translates the passage as: “Moreover when you fast, don’t be like the hypocrites, with sad faces.
The term "ordo amoris," first coined by ancient bishop and theologian St. Augustine in his work, "City of God," has been translated to mean "order of love" or "order of charity."
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. The New International Version translates the passage as: He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it. It means "being the knowing" rather than "being the reaction'' and the judge. [7] Relinquishing judgement is, in this sense, about not imbuing reality with dualistic concepts that distract you from the singular reality of the present ...