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Marah - bitterness - a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it.
Bitter water is "מֵי הַמָּרִים" mei ha-marim. In Rabbinic Judaism, the woman undergoing this ritual was called a sotah (Hebrew: שוטה [1] / סוטה, "strayer"). The term sotah itself is not found in the Hebrew Bible but is Mishnaic Hebrew based on the verse "if she has strayed" (verb: שטה satah) in Numbers 5:12.
A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter. [13] [14] [15] [16]
"The Heart Knows Its Own Bitterness" (Hebrew: לֵ֗ב י֭וֹדֵעַ מׇרַּ֣ת נַפְשׁ֑וֹ) is a sugya (passage) in the Babylonian Talmud's tractate Yoma, which discusses when a person may be exempt from fasting on Yom Kippur, the Day of Atonement. The sugya hinges on the interpretation of a Biblical verse.
According to the Torah, Merari (Hebrew: מְרָרִי, Mərārī) was one of the sons of Levi, [1] and the patriarchal founder of the Merarites, one of the four main divisions among the Levites in Biblical times. The Hebrew word Merari means sad, bitter or strong (in the sense that a dish with a bitter taste might be said to have a "strong ...
A Dictionary of the Bible (1863), edited by William Smith, title page for the third volume. A Bible dictionary is a reference work containing encyclopedic entries related to the Bible, typically concerning people, places, customs, doctrine and Biblical criticism.
The word myrrh corresponds to a common Semitic root m-r-r meaning "bitter", as in Arabic مُرّ murr and Aramaic ܡܪܝܪܐ mureera. Its name entered the English language by way of the Hebrew Bible , in which it is called מור mor , and also later as a Semitic loanword . [ 6 ]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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