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Christianity is the largest religion of the Democratic Republic of the Congo and is professed by a majority of the population. According to the 2020 Report on International Religious Freedom, an estimated 48.1% of the population are Protestant (including evangelical Christians and the Church of Jesus Christ on Earth) and 47.3% are Catholic ...
Kongo Creation Story. According to researcher Molefi Kete Asante, "Another important characteristic of Bakongo cosmology is the Sun and its movements.The rising, peaking, setting, and absence of the Sun provide the essential pattern for Bakongo religious culture.
The Kingdom of Congo. The Catholic Church arrived in the Kingdom of Kongo shortly after the first Portuguese explorers reached its shores in 1483. The Portuguese left several of their own number and kidnapped a group of Kongo including at least one nobleman, Kala ka Mfusu, taking them to Portugal where they stayed a year, learned Portuguese and were converted to Christianity.
For earlier history see Catholic Church in Kongo.. The church's penetration of the country at large is a product of the colonial era. [4] The Belgian colonial state authorized and subsidized the predominantly Belgian Catholic missions to establish schools and hospitals throughout the colony; the church's function from the perspective of the state was to accomplish Belgium's "civilizing mission ...
However many people in the country many of whom are Muslim are not native-born and not included in government statistics. [2] According to the CIA World Factbook, in 2007 the people of the Republic of the Congo were largely a mix of Catholics (33.1%), Awakening/Revival churches (22.3%), Protestants (19.9%), and none (11.3%).
The Baháʼí Faith in Democratic Republic of the Congo began after `Abdu'l-Bahá wrote letters encouraging taking the religion to Africa in 1916. [20] The first Baháʼí to settle in the country came in 1953 from Uganda. [21] The first Baháʼí Local Spiritual Assembly of the country was elected in 1957. By 1963 there were 143 local ...
Communities of Vili were reported in São Salvador, Kongo's capital in 1656, where some converted to Christianity. By 1683, they were operating in the Mbundu-speaking regions of eastern Angola; a treaty with Queen Verónica I (1683–1722) of Ndongo-Matamba specified that she would promise not to continue trading with them.
After creation, the line became a river, carrying people between the worlds at birth and death, and mbûngi became the rotating sun. At death, or the setting of the sun, the process repeats and a person is reborn. Together, Kalûnga and the mbûngi circle form the Kongo cosmogram, also called the Yowa or Dikenga Cross. [7]